.Christian Iraqi militia fight back against Qaeda
With Kalashnikovs slung over their shoulders, Iraq's first Christian militia enforces one simple rule on the border of this little village. "Anyone not from Tel Asquf, is banned."
This village in northern Iraq's flashpoint Nineveh province, frequently targeted by Sunni and Shiite fighters, has now taken security into its own hands with armed patrols and checkpoints at the village's four entrances.
"The terrorists want to kill us because we are Christian. If we don't defend ourselves, who will?" asked militia group leader Abu Nataq.
Associated with the "Crusader" invaders and regarded as well-off, they are often victims of sectarian violence, killings and kidnappings at the hands of both Sunni and Shiite Islamists, as well as criminal gangs.
Iraq's Christians, with the Chaldean rite by far the largest community, were said to number as many as 800,000 before the 2003 U.S.-led invasion, but this number is believed to have halved as people fled the brutal sectarian violence.
Neighborhood militias have become popular in Iraq, particularly with the rise of the Awakening groups -- former Sunni insurgents who switched sides and are now paid by U.S. forces to battle al-Qaeda.
"We used to pay "jezya" (protection money) and they would leave us alone," Nataq said in reference to a tax levied on the Christian community by al-Qaeda in exchange for peace.
The term harks back to the seventh century, a period of great expansion in Islam when Christians and Jews were forced to pay taxes to the majority Muslims.
Kurdish help
But Tel Asquf's villagers rebelled against the payments and called on the help of the Kurdish forces of Arbil, the nearby capital of Iraq's Kurdish region, after judging that its own provincial capital, Mosul, had too large a Sunni population.
"I prefer the help of Kurdistan, of the Peshmerga," Nataq said. The Kurdish fighters now controlled the roads leading to the village and claimed large swathes of the region, much to the fury of Mosul's Arab population, he added.
The Peshmerga provide Kalashnikov rifles and radios to the 200 Christian militiamen who receive around 200 dollars (140 euros) a month from the Arbil administration to protect the 8,000 inhabitants of the village.
Since the arrangement was introduced around 10 months ago, the Christian militiamen have never had to use their weapons, "because the Peshmerga form the first line of defense," Nataq said.
St George
Christian fighters are stationed at the village's entry points and mobile teams patrol inside the inner cordon, especially around the Chaldean Catholic church of St George, which, like many of Iraq's churches, has paid a heavy price in this blood-soaked land.
On January 6, a series of bombs exploded outside churches and a monastery in Mosul, in an apparently coordinated attack that wounded four people and damaged buildings, as Christians celebrated Epiphany.
In March, the body of Iraq's kidnapped Chaldean Catholic archbishop, Paulos Faraj Rahho, was found near Mosul, prompting the condemnation of Pope Benedict XVI and U.S. President George W. Bush.
Along with thousands of other Christians, the archbishop used to pay the "jezya" but decided to stop. Some believe that this was the reason for his kidnapping and murder.
Salem Samoon Jbo used to sell liquor in Basra but fled north, first to Baghdad and then Tel Asquf, after Shiite extremists ordered he close the store in 2006.
They had learned that he was a part-time bomb disposal expert for the U.S. forces.
Now the 46-year-old stands guard outside one of the entrances to the St. George church.
"There isn't any other work here. There is nothing else to do. I don't like guns but I have no other choice," he said.
Al Arabiya
This village in northern Iraq's flashpoint Nineveh province, frequently targeted by Sunni and Shiite fighters, has now taken security into its own hands with armed patrols and checkpoints at the village's four entrances.
"The terrorists want to kill us because we are Christian. If we don't defend ourselves, who will?" asked militia group leader Abu Nataq.
Associated with the "Crusader" invaders and regarded as well-off, they are often victims of sectarian violence, killings and kidnappings at the hands of both Sunni and Shiite Islamists, as well as criminal gangs.
Iraq's Christians, with the Chaldean rite by far the largest community, were said to number as many as 800,000 before the 2003 U.S.-led invasion, but this number is believed to have halved as people fled the brutal sectarian violence.
Neighborhood militias have become popular in Iraq, particularly with the rise of the Awakening groups -- former Sunni insurgents who switched sides and are now paid by U.S. forces to battle al-Qaeda.
"We used to pay "jezya" (protection money) and they would leave us alone," Nataq said in reference to a tax levied on the Christian community by al-Qaeda in exchange for peace.
The term harks back to the seventh century, a period of great expansion in Islam when Christians and Jews were forced to pay taxes to the majority Muslims.
Kurdish help
But Tel Asquf's villagers rebelled against the payments and called on the help of the Kurdish forces of Arbil, the nearby capital of Iraq's Kurdish region, after judging that its own provincial capital, Mosul, had too large a Sunni population.
"I prefer the help of Kurdistan, of the Peshmerga," Nataq said. The Kurdish fighters now controlled the roads leading to the village and claimed large swathes of the region, much to the fury of Mosul's Arab population, he added.
The Peshmerga provide Kalashnikov rifles and radios to the 200 Christian militiamen who receive around 200 dollars (140 euros) a month from the Arbil administration to protect the 8,000 inhabitants of the village.
Since the arrangement was introduced around 10 months ago, the Christian militiamen have never had to use their weapons, "because the Peshmerga form the first line of defense," Nataq said.
St George
Christian fighters are stationed at the village's entry points and mobile teams patrol inside the inner cordon, especially around the Chaldean Catholic church of St George, which, like many of Iraq's churches, has paid a heavy price in this blood-soaked land.
On January 6, a series of bombs exploded outside churches and a monastery in Mosul, in an apparently coordinated attack that wounded four people and damaged buildings, as Christians celebrated Epiphany.
In March, the body of Iraq's kidnapped Chaldean Catholic archbishop, Paulos Faraj Rahho, was found near Mosul, prompting the condemnation of Pope Benedict XVI and U.S. President George W. Bush.
Along with thousands of other Christians, the archbishop used to pay the "jezya" but decided to stop. Some believe that this was the reason for his kidnapping and murder.
Salem Samoon Jbo used to sell liquor in Basra but fled north, first to Baghdad and then Tel Asquf, after Shiite extremists ordered he close the store in 2006.
They had learned that he was a part-time bomb disposal expert for the U.S. forces.
Now the 46-year-old stands guard outside one of the entrances to the St. George church.
"There isn't any other work here. There is nothing else to do. I don't like guns but I have no other choice," he said.
Al Arabiya
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